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Israel’s role in the divine economy and thus Israel’s particular culpability were dominant themes sounded against the motif of fulfillment, the ultimate triumph of the divine purpose, and the establishment of divine sovereignty over all humankind.

As the prophet ) expressed it: “You alone have I intimately known of all the families of the earth; therefore I will punish you for all your iniquities” (Amos 3:2).Although other ancient communities also perceived a divine presence in history, the understanding of the ancient Israelites proved to be the most lasting and influential.It is this particular claim—to have experienced God’s presence in human events—and its subsequent development that is the differentiating factor in Jewish thought.Furthermore, God—as person—had revealed in a particular encounter the pattern and structure of communal and individual life to this people.Claiming sovereignty over the people because of his continuing action in history on their behalf, he had established a chosen community was thus a summons to the rest of humankind to recognize God’s presence, sovereignty, and purpose—the establishment of peace and well-being in the universe and in humankind.Law embraces practically all domains of Jewish life, and it became the principle means by which Judaism was to bring about the reign of God on earth.